Skip to main content

Full text of "Article about Allama Muhammad Abdul Hakeem Sharaf Qadri"

See other formats


J^S^Sm^ 


r r 

Allama Abdu'l HakTm Sharaf Qadri 

The King of Gnostics 

By Muhammad Abdu 7 MubTn Nu 'mani Qadri 
Translated by Abu Hanzala 


It was on 1 st September, 2007 - 1 8 th Sha'ban, 1428 H - that Allama Yasln Akhtar 
Misbahi telephoned me with the heart breaking news of the demise of Muhsin-e- 
Ahle Sunnat, Sharaf-e-Millat, Hazrat Allama AbduT Hakim Sharaf Qadri Fazil-e- 
Lahori. Inna lillihi wa inna ilayhi raji'iin. 

Allama Sharaf Qadri went and took a world of knowledge with him. He left the 
field of writing, research and translating totally deserted. As soon as he went, it 
felt as if the guiding light of this field had extinguished and the saviour of the true 
religion had left us. Propagating the mission of Ahlu's Sunnah was in his blood 
and he worked tirelessly for the ummah. 

Time and again he tried to get the leaders of the Ahlu's Sunnah to congregate and 
unite. He fully participated in the Sunni conference of Multan and even published 
a report of it. Although he lived in Pakistan, his vision was worldwide. He always 
offered his services where they were needed. 

It was another Pakistani, Ihsan Ilahi Zahir, who wrote the book al-Barelwiya and 
the Saudi government published and promoted it all over the world. Allama Sharaf 
Qadri was the first person to write refutations to this book by writing Andhere se 
ujale tak and Shishe ke ghar. Later, these two books were gathered and published 
together as al-Barelwiya ka tahqiqi aur tanqidi jayeza. This book shattered the 
influence of al-Barelwiya and provided such a strong rebuttal of the false 


1 Mawlana Munawwar Atiq Rizwi referred to him thus at www.scholarspen.blogspot.com 

2 This article appeared in the monthly Kanzu 'I Imdn, Delhi. October 2007 


accusations contained in it that proponents of Zahir's book were left 
dumbfounded. Whoever read Allama Sharaf's book saw the lies that had been 
committed in al-Barelwiya and questioned the motives of the Saudis as to why 
they would publish a book that spread so many lies. Allama Sharaf wrote the book 
in Urdu but then added to it and translated it to Arabic by the name of Mm Aqdyid 
Ahl al-Sunnah and distributed it in the Arab world. This achieved positive results 
and those scholars who had been misinformed about the name Barelwi were both 
delighted to learn the truth and also amazed. 

It is Allama Sharaf Qadri who introduced ATa Hazrat Imam Ahmad Raza 
Muhaddith-e-Barelwi to the Egyptian scholars. Publication oiBasatin al-Ghufran 
and al-Manzumat al-Saldmiya - which are the Arabic translations of Haddyiq-e- 
Bakhshish and Saldm-e-Raza respectively - came about due to his efforts. 

After reading an introduction to his efforts, let us know see details. 

Allama Abdu'l Hakim Sharaf Qadri was born on 24 th Sha'ban [13 th August], 1363 
H, in Mirzapiir, District Hoshyarpiir [Punjab]. His father, Molvi Allah Ditta bin 
Niir Bakhsh was a pious Sufi. It was his fathers nurturing that alongside being a 
leading scholar, Muhaddith, writer and researcher, Allama Sharaf Qadri became a 
prominent preacher who caused a revolution. 

It was in his early years that he migrated to Lahore with his father. They lived near 
the Jamia Mosque in which Allama Ghulam al-Din had become renowned for his 
oratory. Allama Sharaf Qadri would often accompany his father to hear his 
sermons. Allama Ghulam al-Din would lovingly refer to Allama Sharaf Qadri as 
Allama and Fazil-e-Ldhori. Allah made these words of Allama Ghulam al-Din 
ring true and in years to come, AbduT Hakim became known as Allama and Fazil- 
e-Ldhori. 

After his initial education, he received education at the following institutes: 

• Jamia Rizwiya Mazhar-ul-Islam, Faisalabad 

• Jamia Imdadiya, Bandyal, District Khushab 

• Jamia Nizamiya Rizwiya, Lahore 

• DaruT Ulum Zia Shams-ul-Islam, Siyal Sharif 

In these institutes, he was taught by the greatest scholars of the age, most notably: 

• Muhaddith-e-A'zam Pakistan, Allama Sardar Ahmad Chishti Qadri Rizwi 
[student of Sadr al-Shariah A'zami], founder of Jamia Rizwiya Mazhar-ul- 
Islam, Faisalabad 


• Hazrat Allama Ghulam Rasul Rizwi, Shaykh al-Hadith, Jamia Rizwiya, 
Faisalabad 

• Umdat al-Mudarrism, Hazrat Allama Ata Muhammad Chishti Golrawi 
Bandy alwi 

• Hazrat Allama Mufti Abdu'l Qayyum Hazarwi, Mufti-e-A'zam Pakistan, 
Headteacher of Jamia Nizamiya Rizwiya, Lahore 

• Hazrat Allama Mufti Muhammad Amin, Jamia Aminiya Rizwiya, 
Faisalabad 

• Hazrat Allama Muhammad Ashraf Siyalwi, Shaykh al-Hadith, Zia Shams- 
ul-Islam, Siyal Sharif 

He taught at various institutes which include: 

• Daru'l Ulum Islamiya Rahmania, Haripiir Hazari 

• Madrasa Islamiya Ishaat-ul-Ulum, Chakwal 

• Jamia Na'imiya, Lahore 

• Jamia Nizamiya Rizwiya, Lahore 

Wherever he stayed, he continued his writing and publishing. His efforts truly 
shone through when he became the Shaykh al-Hadith of Jamia Nizamiya Rizwiya, 
Lahore. Spending time with his teacher, Hazrat Allama Mufti Abdu'l Qayyum 
Hazarwi, was very fruitful and Allama Sharaf Qadri helped his teacher establish 
the Raza Foundation in Lahore from where 30 volumes of Fatawa Ridawiyyah of 
Imam Ahmad Raza Khan were published with takhrij [references]. 

Near the end of his life, Allama Sharaf Qadri left teaching and concentrated fully 
on writing. He was working on a translation of the Holy Qur'an which I believe 
was left unfinished. May Allah allow one of his students or children to complete 
this task. 

When I first met Allama Sharaf Qadri is Sirhind for the Urs of Mujaddid-e-Alfi 
Thani alaihi'r rahmah, my happiness was at its peak. For years we had 
communicated in writing but never had the opportunity to meet. It was during this 
meeting or another one that he said regarding his teacher: "Other teachers teach 
their students but Muhaddith-e-A'zam would give us our lessons to drink. It was 
as though he picked something up and poured it into the heart." 

This method of teaching was also found in another student of Sadr al-Shanah 
A'zami, namely, Ustad al-Ulama', Hafiz-e-Millat Hazrat Allama Shah Hafiz 
Abdu'l Aziz Muhaddith-e-Muradabadi, founder of al-Jamiat al-Ashrafiya, 


3 1 heard on QT V from Mufti Munib al-Rahman that Allama Sharaf Qadri did finish this translation - Abu 
Hanzala 


Mubarakpur, India. He would instill knowledge in his students regardless but 
would also give them the spirit to act on this. This is the reason why the blessings 
of Hafiz-e-Millat are seen worldwide and the efforts of his students are well 
acknowledged. 

Hazrat Muhaddith-e-A'zam Pakistan and other teachers instilled pearls of 
knowledge in Hazrat Allama AbduT Hakim Sharaf Qadri alaihi'r rahmah and this 
resulted in his great aspiration for tabligh which he had throughout his life. 
Regarding this ambition, Hazrat Allama Ghulam Rastil Sa'idi writes: 

"Hazrat Mawlana Muhammad AbduT Hakim Sahib Sharaf is a young scholar and 
his heart contains immeasurable feeling for Ahlu's Sunnah. To strive for the 
Alma's Sunnah is his mission and he produces more work than his means allow. 
His optimism is great and his efforts are enviable and worthy of copying. 

I am acquainted with Sharaf Sahib since my student days when, apart from Nuri 
Kitab Khana, Tahore, there was no centre of Ahlu's Sunnah in terms of tabligh. 
There was neither a reputable periodical nor any library. There was a drought in 
the field of writing and publication. Conversely, the opponents were publishing 
numerous books and pamphlets. Sharaf Sahib would often complain of this 
situation and his heart was continuously broken due to this famine and the thought 
of publishing books in support of Ahlu's Sunnah would frequently trouble him. 

A few years later, there was a revolution within Ahlu's Sunnah. Many worthy 
periodicals came into existence and libraries were founded in many cities. Various 
books of Sunni scholars of yore were published. This encouraged others to start 
writing and many new books came into the market." 4 

This passage from Allama Sa'idi is enough to understand the revolutionary 
endeavours of Allama Sharaf Qadri. Noteworthy is the fact that this passage was 
written 32 years ago when Allama Sharaf Qadri was only 32 years of age. Indeed 
the services that he rendered thereafter are so vast that detailing them seems very 
difficult. 

Where Allama Sharaf Qadri was an outstanding teacher, he was also a master of 
Logic and Philosophy. It was in his early years of teaching that he published his 
marginalia of Ahmad Hasan bar Hamd Allah which was unique and I believe it 
has not republished since. After entering the sphere of writing, he began 
concentrating on the books and monographs of Imam Ahmad Raza Khan alaihi'r 
rahmah. He wrote marginalia to and translated some monographs and also wrote a 
brief biography of A 'la Hazrat entitled Yad-e-A 'la Hazrat. From this we can tell 


4 Tazkira Akabir-e-Ahle Sunnat, p. 18- 19, Fayyaz-ul-Hasan Bookseller, Kanpur, India 


that he had a special love for A'la Hazrat, the Imam of Ahlu's Sunnah and this 
was due to the tarbiyah of Muhaddith-e-A'zam Pakistan alaihi'r rahmah. 

For the purpose of tabligh, Mawlana established Maktaba Qadriya and published 
important books of the scholars of Ahlu's Sunnah. Similarly, he asked other 
bookshops to publish these books too. He wrote prologues to Urdu and Arabic 
books and some of these are so vast and well researched that they are, in 
themselves, worthy of being published separately. For example, his prologue and 
epilogue to Bagh-e-Hindutan, translation of al-Shurat al-Hindiya, are so extensive 
that they can be classed as books. 

He also published al-Hadiqa al-Nadiya of Allama Abdu'l Ghani Nabulsi from 
Maktaba Niiriya Rizwiya with his own prologue. When Allama Arshad-ul-Qadri 
read this work, he wrote in one of his letters: 

"Yesterday, my eyes had the good fortune of seeing al-Hadiqa al-Nadiya. My 
heart felt solace. Mawlana Sharaf Qadri's prologue is also a prologue for his 
contemporaries. May Allah give this Imam a worthy follower. The prologue is 
capturing, strong, thought provoking and full of knowledge. The language does 
not seem that of a non-Arab. May Allah reward you all and open the door of 
resources from the unseen. You have laid a sound foundation for he spread of 
knowledge and wisdom. 5 

Now we will look at the written works of Hazrat Allama Sharaf Qadri. 

Books in Urdu 

1 . Yad-e-ATa Hazrat (80 pages) - this also contains the monograph Fadl al- 
Ilm wa 7 Ulama ' by ATa Hazrat' s father 

2. Tazkira Akabir-e-Ahle Sunnat Pakistan (592 pages) - this important book 
has also been published by Fayyaz-ul-Hasan Bookseller, Kanpur 

3. Sawanih Siraj al-Fuqaha - this is a biography of Mufti Siraj Ahmad 
Kanpuri which also contains a fatwa of ATa Hazrat on inheritance 

4. AhsanuT Kalam fi MasalatiT Qiyam 

5. Masayil Ahle Sunnat 

6. Sunni Conference Multan (detailed report and suggestions) 

7. Sunni Conference Multan ka pas manzar 

8. Andhere se ujale tak 

9. Shishe ke ghar 


5 Letter from Allama Arshad-ul-Qadri to Mawlana Muhammad Mansha Tabish Qusuri - 13* February, 
1979. Akabir-e-Ahle Sunnat, p. 24 


10. al-Barelwiya ka tahqiqi aur tanqidi jayeza (amalgamation of books 8 and 9 
above) 

1 1. Ghayat al-Ihtiyat fi Masala Hilat al-Isqat (expiation for acts of worhip) 
12.Nidaye Ya RasulAllah 

13. Azmaton ke pasban ya'ni Tazkira Akhyar-e-Millat (biographies of Sunni 

Akabir and scholars) 
14.Niir Niir Chehre (Biographies of various Akabir and Aslaf) 
1 5. Khulafaye Imam Ahmad Raza 

16.Lamaat Imam Rabbani (collection of 3 articles on Mujaddid Alfi Thani) 
17. Maqalat-e-Rizwiya (12 essays about A'la Hazrat Imam Ahmad Raza 

Muhaddith Barelwi rahimahullah. Published by al-Majma' al-Islami, 

Mubarakpiir, India, 136 pages) 
18.Maqalat Sirat-e-Tayyiba (collection of articles on the Sirah of the Prophet 

sallAllahu alaihi wasallam) 

19. Aqayid-o-Nazriyat (translation ofMin AqayidAhl al-Sunnah) 

Books in Arabic 

20. Min Aqayid Ahl al-Sunnah 

21. Hawl Mubhath al-Tawassul 

22. al-Hayat al-Khalidah 

23. al-Mu'jizat wa Karamat al-Awliya' 

24. al-Mirdat Hashiya al-Mirqat (fi'l Mantiq) 
25.Madmatal-Ilm 

Translations (title of the translation - the translated book - the author) 

26. Barakat Aal-e-Rasiil - al-Sharaf al-Muabbad - Allama Nabhani 

27. Mazarat-e-Awliya' - Kashf al-Niir an Ashab al-Qubiir - Allama Abdu'l 
Ghani Nabliisi 

28. Islami Aqayid - Adillah Ahl al-Sunnah wa'l Jamaah - Allama Sayyid 
Yusuf Hashim Rifai 

29. Ta'aruf Fiqh-o-Tasawwuf - Tahsil al-Ta'arruf fi Ma'rifah al-Fiqh wa'l 
Tasawwuf - Shaykh Muhaqqiq Abdu'l Haq Muhaddith Dihlawi 

30. Translation of Ashiatu'l Lum'at - Shaykh Abdu'l Haq Muhaddith Dihlawi 
(volumes 4,5,6) 

3 1 . Zindah Jawed Khushbiien - Min Nafhat al-Khuhid - Shaykh Muhammad 
Salih Farfur, Damascus 

32. Sada Bahar Khushbiien - Min Rash'hat al-Khuliid - Shaykh Muhammad 
Salih Farfur, Damascus 

33. Translation of Tahqiq al-Fatwa - Allama Fazl-e-Haq Khairabadi 

34. Translation of Mutala' al-Musarrat Sharh Dalayil al-Khairat - Allama 
Muhammad Mahdi Fasi 


There are some books that are not mentioned in the above list that were written as 
articles or prologues. 

Let us know mention his marginalia. We have already mentioned al-Mirdat 
Hashiya al-Mirqat; the remaining are: 


Marginalia [Hawashi] 


35. Hashiya 

36. Hashiya 

37. Hashiya 

38. Hashiya 

39. Hashiya 

40. Hashiya 

4 1 . Hashiya 

42. Hashiya 

43 . Hashiya 

44. Hashiya 

45. Hashiya 

46. Hashiya 


Tuhfa Nasaih 
Badai' Manzum 
Karima 
Nam-e-Haq 
Nahw MTr 
Qadi Mubarak 
Matul 

Hamd Allah 
Sadra 
Mir Zahid 
Risala Qutbiyah 
Maibzi 


Sayyid Yusuf Husaini 
Shaykh Ali Raza 
Shaykh Sa'di Shlrazi 
Shaykh Sharfuddin 
Mir Sayyid Sharif Jurjani 
Arabic [unpublished] 
Arabic [unpublished] 
Urdu [unpublished] 
Urdu [unpublished] 
Urdu [unpublished] 
Urdu [unpublished] 
Urdu [unpublished] 


Prologues [Taqdimat] 

Many of Allama Sharaf Qadri's prologues are extensive with a few exceptions. 
These are: 


47.Saifal-Jabbar 

48. Baghi Hindustan 

49. Do AhmFatwe 

50. al-Hadiqa al-Nadiya 

5 1 . Ghayat al-Tahqiq of ATa Hazrat 

52. Tahqiq al-Fatwa 
53.Madarij al-Nubiiwwah 

54. Fawaid Makkiyah 

55. Qawwali Ki Sharai Haisiyat 
56.Mirat al-Tasanif 

57. Ghunyat al-Talibm 

58. Fuyuz Ghawth-e-Yazdani 

59. Shifa' Sharif 

60. Nahw MTr 
61.Mirqat 
62.Mutala' al-Musarrat 


It is possible that there are other prologues too. 

Another achievement of Allama Sharaf Qadri is getting Fath al-Rahman ji Ithbat 
Madh 'hab al-Nu 'man of Shaykh AbduT Haq Muhaddith Dihlawi translated and 
published. The translator is Mawlana Muhammad Muhyuddin. The book is written 
is unparalleled in support of the Hanafi madh'hab. The translation is called Tdyeed 
Madh 'hab Hanafi Ahadith Mubarakah Ki RoshniMein. It has been published by 
Arshad Brothers and is available in India. It is a valuable read. 

To conclude, Hazrat Allama Sharaf Qadri spent his whole life in the service of 
Islam and spreading knowledge. His life is a shining example for his 
contemporaries and young scholars alike.